There’s a fish carved on a stone
and the stone’s in a museum
near a well supposed holy
where Mary’s (maybe) buried
though the well’s overgrown
it’s said Saint Augustine
came to visit Ynys Mon,
to this place extraordinary.
There’s an M carved on that stone
which is now in the museum
and the legend says it must be
the Christian name of Mary
escaped clutches of Rome
(or some such diarrhoea).
I guess we all fall for baloney
when there’s sod all on the telly.
1.
The more and more people we lose
the more I am drawn to one word;
Three letters, now surely suffused
with a light and a magic conferred
From a place where our deep love accrues
in parts of our hearts, which aver
A truthful and delicate blues,
and a suffix I once found absurd.
2.
When I formerly considered heaven
I was dogmatic in my position:
There’s no evidence for such a place
beyond pain, full of wonder and grace.
Though I’ve still got no time for religion
I have started to see my omission:
As I struggle to make sense of death
now I hope: There’s no evidence -
- yet.
I’m fond of the slightly nihilistic view that no matter how much we think we’re stressed, under pressure, unsuccessful, or the polar opposite of all those things, on a cosmic timeline all these things are not even a blink of an eye. That they’re so tiny and transient that a 14 billion year old universe may as well not register them.
That, if we – as individuals or even as Homo Sapiens – really are the universe’s way of experiencing itself, our teensy tiny lifetimes are so insignificant as to make them virtually pointless.
Space is big, as Douglas Adams rightly and famously said. However, its bigness is not just physical; it’s also temporal. Time: there’s been a lot of it, mostly way before we invented ways to mark its passing, and there will be unfathomable aeons way after any human endeavour has fizzled out.
So everything is more or less worthless, or at least not worth the inordinate amount of meaning with which we imbue it.
And that’s true – but it’s not the whole truth, either.
Those things we do, the people we are, the things we make out of love, the way we treat each other, the feelings we feel – those are only dependent on time because we have to live somewhere. Where we live we experience it linearly and forwards. Crucially, too, we can remember those moments. Bring back the feelings. Bring back the love, at least as a memory of itself. When we connect with each other we share those moments – and a good kiss is truly timeless.
All this plays out everywhere, every moment, every day.
So, yes, on the timescale of eternity one second in one or two people’s lifetimes is immesurably small. A dribble of piss in an ocean. But time is not that ocean; time is the dribble. Time is only worthwhile if you can banish it for an instant of all-encompassing natural connection.
Wherever and whenever those moments occur in this cosmos, they happen. They will always have happened and always been ready to happen. What else is there that can turn time away from a moment of being? A moment in which there is nothing else but that feeling of disembodiment, of endlessness?
That is understanding beyond that of which humans are supposedly capable. That understanding informs the Universe about itself in ways that transcend temporality entirely. Those moments are the most important of all, and the fact they are so brief and tiny amidst the chaos of existence even on a human level makes them hugely significant.
The Earth is born, and one day will die too. Once we crawled here, and even if all traces of human existence are wiped out eventually, the Universe will itself remember what it was like to know that power is in unity. That fullness comes often from others. And that what happened here matters.
If it ever mattered, it will always matter; it is simply down to how it’s measured. And measurement depends on where you choose to stand. You have to be there to analyse this ultimate resistor-of-analysis. The paradox is beautiful, but without humanity here to live it then the Universe can never truly say it knows itself.
And never is a long time, by anyone’s standards.
Last year I did a book called Anticulturalist Manifesto. I am proud of it and think it looks badass with the white text on black pages.
So the thing is that it’s quite nihilstic, or rather deliberately self-contradictory and aggressively self-centered. All about identity and essentially Killing Your Reader cause your intent is in fact all that matters.
I even put a challenge in there for anyone who wanted to, to remix and republish it how they desired - because the idea of things belonging to any one person or even one book is obsolete.
It just occurred to me that the whole project came out with no context at all (and this was deliberate) so it is as it appears and my name’s on it.
It's an observation piece not a personal manifesto, tho, like a critique of where we are right now with Trumpism, the Manosphere, late capitalism and whatnot.
I never LIKED the ideas of it though. I hate the world of Alternative Facts and Fake News. I cannot abide self-centered wankers and particularly those at the very top of politics. They are fully paid up members I would say of this Anticulturalist way of thinking, because the only truth that matters (according to them) is their own. Nobody else’s counts.
That’s not what I believe or how I live my life and I wonder if anyone read it and thought: eeh he’s a bit of a cunt int he. What a prick.
I mean not MANY have read it so I guess it’s all moot.
Conniving and corrosive
Irreligious and explosive
Phasing through dimensions
With malevolent intentions
Despicable of motive
Delinquently devoted
I spread misinformation
Fomenting insurrection
But still they don’t step up
No still they don’t stand up
to say:
This Is Enough.
Self-centred and devisive
Suspicious and derisive
I’ve got no inclination
To give any explanation
Pernicious hate mitosis
Is delivered by osmosis
A vile palpitation
Passing through your ruined nation
But still they don’t strike out
No still they don’t fight back
or say:
We’ve Had Enough
